Hey Covenant Groupies,
** PLEASE NOTE: YOU MUST FORGIVE THE OLD ENLISH. I JUST LOVE IT!!
The scripture about Zacharias and Elizabeth, parents of John the Baptist, found in Luke 1:5-7 has been heavy on my mind for quite some time and I couldn’t figure out why. I know once before when I read it, God had given me some great revelation about it. Usually when this happens I begin to dig into God’s Word for answers. I went through the Matthew Henry Commentary and this is what it said:
Zacharias and Elizabeth were a very religious couple. They were both righteous before God; they were so in His sight whose judgment, we are sure is according to truth; they were sincerely and really so. They are righteous indeed that are so before God, as Noah in his generation. They approved themselves to Him, and He was graciously pleased to accept them. It is a happy thing when those who are joined to each other in marriage are both joined to the Lord; and it is especially requisite that the priests, the Lord’s ministers, should with their yoke-fellows be righteous before God, that they may be examples to the flock, and rejoice their hearts.
They walked in the commandments and ordinance of the Lord, blameless.
1) Their being righteous before God was evidenced by the course and tenour of their conversations; they showed it, not by their talk, but by their works; by the way they walked in and the rule they walked by.
2) They were of a peace with themselves; for their devotions and their conversations agreed. They walked not only in the ordinances of the Lord which related to divine worship, but in the commandments of the Lord, which have reference to all the instances of a good conversation and must be regarded.
3) They were universal in their obedience, not that they never did in any thing come short of their duty, but it was their constant care and endeavor to come up to it.
4) Herein, though they were not sinless, yet they were blameless; nobody could charge them with any open scandalous sin; they lived honestly and in offensively, as ministers and their families are in a special manner concerned to do, that their ministry be not blamed in their blame.
Showing posts with label sinless. Show all posts
Showing posts with label sinless. Show all posts
Friday, May 28, 2010
Tuesday, April 27, 2010
Lionhearted and Lamblike: The Christian Husband As Head Part#2
Hey Covenant Groupies,
Part #2 is here! This article is sooo good and is a continuation from yesterday's article.
Please share your thoughts.
Mutual Submission and Unique Roles
But the problem is that egalitarians seem to stop with mutual submission, as if that were all one needed to say about roles in marriage, or as if that is all that the text has to say. And when they stop there, most people today are left with great ambiguity and great confusion about the proper roles of husband and wife. Once you clarify for people that a husband and a wife should be mutually humble, and mutually ready to serve each other, and mutually eager to meet each other’s needs and build each other up—once you have said all that, there remains a great uncertainty as to what, if anything, distinguishes the role of husband and wife. Is it only the biological gift of childbearing that distinguishes the roles? Or is there something more pervasive?
What is so astonishing is that egalitarians don’t embrace what every ordinary reader can see in Ephesians 5. After declaring that there is mutual submission in verse 21, Paul devotes twelve verses to unfolding the difference in the way a husband and wife should serve each other. You don’t need to deny mutual submission to affirm the importance of the unique role of the husband as head and the unique calling of the wife to submit to that headship.
Jesus, the Bridegroom, Served His Bride
The simplest way to see this is to remember that Jesus himself bound himself with a towel and got down on the floor and washed this disciples’ feet (the bridegroom, serving the bride), but not for one minute did any of the apostles in that room doubt who the leader was in that moment. In other words, mutuality of submission and servanthood do not cancel out the reality of leadership or headship. Servanthood does not nullify leadership; it defines it. Jesus does not cease to be the Lion of Judah when he becomes the lamb-like servant of the church.
After calling attention to the mutuality of submission or servanthood in verse 21, Paul devotes the whole passage through verse 33 to making distinctions between the role of the husband and the role of the wife—between the loving headship of a husband who takes his cues from Christ, and the willing submission of a wife who takes her cues from how the church is to follow Christ.
What we need to hear from this text today is not just a call to mutual submission that leaves young men groping for what it means to be a husband and young women groping for what it means to be a wife. What we need to hear is what headship and submission mean. What are the positive, practical implications of being called head that give man his distinct role in marriage? It is not enough to say, “Serve one another.” That is true of Christ and his church—they serve each other. But they do not serve each other in all the same ways. Christ is Christ. We are the church. To confuse the distinctions would be doctrinally and spiritually devastating. So also the man is the Christ-portraying husband, and the woman is the church-portraying wife. And to confuse these God-intended distinctions, or to abandon them, results in more disillusionment and more divorce and more devastation.
The Roles Are Not Arbitrary or Reversible
One of the things that are crystal clear in Ephesians 5 is that the roles of husband and wife in marriage are not arbitrarily assigned and they are not reversible any more than the role of Christ and the church are reversible. The roles of husband and wife are rooted in the distinctive roles of Christ and his church. The revelation of this mystery is the recovery of the original intention of covenant marriage in the Garden of Eden.
You can see this most clearly when you ponder what sin did to headship and submission and how Paul’s teaching here in Ephesians 5 is so perfectly suited to remedy that corruption. When sin entered the world, it ruined the harmony of marriage not because it brought headship and submission into existence, but because it twisted man’s humble, loving headship into hostile domination in some men and lazy indifference in others. And it twisted woman’s intelligent, willing, happy, creative, articulate submission into manipulative obsequiousness or groveling in some women and brazen insubordination in others. Sin didn’t create headship and submission; it ruined them and distorted them and made them ugly and destructive.
Recovering Roles from the Ravages of Sin
Now if this is true, then the redemption we anticipate with the coming of Christ is not the dismantling of the original, created order of loving headship and willing submission, but a recovery of it from the ravages of sin. And that’s exactly what we find here in Ephesians 5:21-33. Wives, let your fallen submission be redeemed by modeling it after God’s intention for the church! Husbands, let your fallen headship be redeemed by modeling it after God’s intention for Christ!
Therefore, headship is not a right to control or to abuse or to neglect. (Christ’s sacrifice is the pattern.) Rather, it’s the responsibility to love like Christ in leading and protecting and providing for your wife and family. And submission is not slavish or coerced or cowering. That’s not the way Christ wants the church to respond to his leadership and protection and provision. He wants the submission of the church to be free and willing and glad and refining and strengthening.
In other words, what Ephesians 5:21-33 does is two things: It guards against the abuses of headship by telling husbands to love like Jesus, and it guards against the debasing of submission by telling wives to respond the way the church does to Christ.
Defining Headship and Submission
So let me close for now with brief definitions of headship and submission and then come back next week, Lord willing, with practical application of what this headship in particular looks like.
Headship is the divine calling of a husband to take primary responsibility for Christ-like, servant leadership, protection, and provision in the home. (See next week’s message for the biblical basis of the words “leadership, protection, and provision.”)
Submission is the divine calling of a wife to honor and affirm her husband’s leadership and help carry it through according to her gifts.
A good deal is at stake here. I hope you take it seriously whether you are single or married, old or young. Not just the fabric of society hangs on this, but the revelation of the covenant-keeping Christ and his covenant-keeping church.
Part #2 is here! This article is sooo good and is a continuation from yesterday's article.
Please share your thoughts.
Mutual Submission and Unique Roles
But the problem is that egalitarians seem to stop with mutual submission, as if that were all one needed to say about roles in marriage, or as if that is all that the text has to say. And when they stop there, most people today are left with great ambiguity and great confusion about the proper roles of husband and wife. Once you clarify for people that a husband and a wife should be mutually humble, and mutually ready to serve each other, and mutually eager to meet each other’s needs and build each other up—once you have said all that, there remains a great uncertainty as to what, if anything, distinguishes the role of husband and wife. Is it only the biological gift of childbearing that distinguishes the roles? Or is there something more pervasive?
What is so astonishing is that egalitarians don’t embrace what every ordinary reader can see in Ephesians 5. After declaring that there is mutual submission in verse 21, Paul devotes twelve verses to unfolding the difference in the way a husband and wife should serve each other. You don’t need to deny mutual submission to affirm the importance of the unique role of the husband as head and the unique calling of the wife to submit to that headship.
Jesus, the Bridegroom, Served His Bride
The simplest way to see this is to remember that Jesus himself bound himself with a towel and got down on the floor and washed this disciples’ feet (the bridegroom, serving the bride), but not for one minute did any of the apostles in that room doubt who the leader was in that moment. In other words, mutuality of submission and servanthood do not cancel out the reality of leadership or headship. Servanthood does not nullify leadership; it defines it. Jesus does not cease to be the Lion of Judah when he becomes the lamb-like servant of the church.
After calling attention to the mutuality of submission or servanthood in verse 21, Paul devotes the whole passage through verse 33 to making distinctions between the role of the husband and the role of the wife—between the loving headship of a husband who takes his cues from Christ, and the willing submission of a wife who takes her cues from how the church is to follow Christ.
What we need to hear from this text today is not just a call to mutual submission that leaves young men groping for what it means to be a husband and young women groping for what it means to be a wife. What we need to hear is what headship and submission mean. What are the positive, practical implications of being called head that give man his distinct role in marriage? It is not enough to say, “Serve one another.” That is true of Christ and his church—they serve each other. But they do not serve each other in all the same ways. Christ is Christ. We are the church. To confuse the distinctions would be doctrinally and spiritually devastating. So also the man is the Christ-portraying husband, and the woman is the church-portraying wife. And to confuse these God-intended distinctions, or to abandon them, results in more disillusionment and more divorce and more devastation.
The Roles Are Not Arbitrary or Reversible
One of the things that are crystal clear in Ephesians 5 is that the roles of husband and wife in marriage are not arbitrarily assigned and they are not reversible any more than the role of Christ and the church are reversible. The roles of husband and wife are rooted in the distinctive roles of Christ and his church. The revelation of this mystery is the recovery of the original intention of covenant marriage in the Garden of Eden.
You can see this most clearly when you ponder what sin did to headship and submission and how Paul’s teaching here in Ephesians 5 is so perfectly suited to remedy that corruption. When sin entered the world, it ruined the harmony of marriage not because it brought headship and submission into existence, but because it twisted man’s humble, loving headship into hostile domination in some men and lazy indifference in others. And it twisted woman’s intelligent, willing, happy, creative, articulate submission into manipulative obsequiousness or groveling in some women and brazen insubordination in others. Sin didn’t create headship and submission; it ruined them and distorted them and made them ugly and destructive.
Recovering Roles from the Ravages of Sin
Now if this is true, then the redemption we anticipate with the coming of Christ is not the dismantling of the original, created order of loving headship and willing submission, but a recovery of it from the ravages of sin. And that’s exactly what we find here in Ephesians 5:21-33. Wives, let your fallen submission be redeemed by modeling it after God’s intention for the church! Husbands, let your fallen headship be redeemed by modeling it after God’s intention for Christ!
Therefore, headship is not a right to control or to abuse or to neglect. (Christ’s sacrifice is the pattern.) Rather, it’s the responsibility to love like Christ in leading and protecting and providing for your wife and family. And submission is not slavish or coerced or cowering. That’s not the way Christ wants the church to respond to his leadership and protection and provision. He wants the submission of the church to be free and willing and glad and refining and strengthening.
In other words, what Ephesians 5:21-33 does is two things: It guards against the abuses of headship by telling husbands to love like Jesus, and it guards against the debasing of submission by telling wives to respond the way the church does to Christ.
Defining Headship and Submission
So let me close for now with brief definitions of headship and submission and then come back next week, Lord willing, with practical application of what this headship in particular looks like.
Headship is the divine calling of a husband to take primary responsibility for Christ-like, servant leadership, protection, and provision in the home. (See next week’s message for the biblical basis of the words “leadership, protection, and provision.”)
Submission is the divine calling of a wife to honor and affirm her husband’s leadership and help carry it through according to her gifts.
A good deal is at stake here. I hope you take it seriously whether you are single or married, old or young. Not just the fabric of society hangs on this, but the revelation of the covenant-keeping Christ and his covenant-keeping church.
Saturday, February 20, 2010
Trials and Tribulations – The Road to Perfection
Hey covenant Groupies,
In James 1:2-4, the scripture says, “Count it all joy when we fall into divers temptations (various trials); knowing this, that the trying of your faith (testing) worketh (produces) patience. But let patience have her perfect work, that you may be perfect and entire (complete) wanting (lacking) nothing.”
The scripture doesn’t say IF, but WHEN we go through something, we are to allow the trial to grow us spiritually; our allowance will make way for our perfection. Not perfection as in; blameless, sinless, or holier than thou, but mature in faith. Like wise, we aren’t to enjoy the trial; that would be crazy, but we are to see the victory that God has in store for “those who love Him.” Marriages are one of those areas of our lives that trials and temptations will test us and test us BIG!
In 2008 Kevin and I were testing in such a way that it frightened the both of us. When we were dating Kevin said to me that he wouldn’t know how he’d make it if his mother passed away. Well, she had been sick since we’d been married, I’d always prayed about being a source of hope, love and strength whenever it happened. So, guess our surprise when we got a call May 2008 saying that Mom was I the hospital. Because we hadn’t been informed of any sickness, we thought we were just going to visit. Instead she was hooked to ventilator, she couldn’t breathe on her own, her limbs were dying, there was no brain function, her kidney’s weren’t functioning. She was dying. WHAT?!!!!!!!!
SIDE NOTE: My mother-in-law was the best at the game of mother-in-law’s. This woman, literally, took me by the hand and truly introduced me to her son. She shared the good, bad, ugly of this man, because, she admitted that most of them came from her. Unfortunately, it wasn’t until later in life that she realized that some of her habits were wrong. To right her wrong, she gave me thorough insight to my husband and how to deal with him in a manner often undeserving of his particular ways. Ultimately, what she did was give me an avenue in which to afford my husband more forgiveness than I could normally or would want to muster up. How loving is that? She took total responsibility for the negative influences she bestowed upon her son; influences that she knew would or could wreck our marriage.
Yes, two days after Kevin and I arrived at the hospital, his Mom passed away and I was left with the man who had no clue what he’d do without his mother. He was left with a wife who was afraid for his mental health. Despite the fact that Kevin was not a momma’s boy, his mom made sure of that, Kevin was extremely close to her and her to him. It was the interactions between the two of them that I found fertile ground to grow in love with Kevin. But god was so Good. The very next Sunday we were at church and Kevin was KEVIN. We were able to talk openly about mom and how much we missed her. That's God. That's answered prayer!!
So, I guess, in all likelihood, we should seek out ways to best prepare ourselves for such inevitabilities. This, one of our many trials, really pulled Kevin and I together in ways that we never thought it could. We found out who we were for and with one another. We recognized that our trials have become the perfect discipline to rid our faith of any impurities and all falsehood; because they delivered to us, on a platter, who we really are individually and as a couple. No, as a couple, we’re not perfect, but we have been matured and will continue to be available for more growth.
In James 1:2-4, the scripture says, “Count it all joy when we fall into divers temptations (various trials); knowing this, that the trying of your faith (testing) worketh (produces) patience. But let patience have her perfect work, that you may be perfect and entire (complete) wanting (lacking) nothing.”
The scripture doesn’t say IF, but WHEN we go through something, we are to allow the trial to grow us spiritually; our allowance will make way for our perfection. Not perfection as in; blameless, sinless, or holier than thou, but mature in faith. Like wise, we aren’t to enjoy the trial; that would be crazy, but we are to see the victory that God has in store for “those who love Him.” Marriages are one of those areas of our lives that trials and temptations will test us and test us BIG!
In 2008 Kevin and I were testing in such a way that it frightened the both of us. When we were dating Kevin said to me that he wouldn’t know how he’d make it if his mother passed away. Well, she had been sick since we’d been married, I’d always prayed about being a source of hope, love and strength whenever it happened. So, guess our surprise when we got a call May 2008 saying that Mom was I the hospital. Because we hadn’t been informed of any sickness, we thought we were just going to visit. Instead she was hooked to ventilator, she couldn’t breathe on her own, her limbs were dying, there was no brain function, her kidney’s weren’t functioning. She was dying. WHAT?!!!!!!!!
SIDE NOTE: My mother-in-law was the best at the game of mother-in-law’s. This woman, literally, took me by the hand and truly introduced me to her son. She shared the good, bad, ugly of this man, because, she admitted that most of them came from her. Unfortunately, it wasn’t until later in life that she realized that some of her habits were wrong. To right her wrong, she gave me thorough insight to my husband and how to deal with him in a manner often undeserving of his particular ways. Ultimately, what she did was give me an avenue in which to afford my husband more forgiveness than I could normally or would want to muster up. How loving is that? She took total responsibility for the negative influences she bestowed upon her son; influences that she knew would or could wreck our marriage.
Yes, two days after Kevin and I arrived at the hospital, his Mom passed away and I was left with the man who had no clue what he’d do without his mother. He was left with a wife who was afraid for his mental health. Despite the fact that Kevin was not a momma’s boy, his mom made sure of that, Kevin was extremely close to her and her to him. It was the interactions between the two of them that I found fertile ground to grow in love with Kevin. But god was so Good. The very next Sunday we were at church and Kevin was KEVIN. We were able to talk openly about mom and how much we missed her. That's God. That's answered prayer!!
So, I guess, in all likelihood, we should seek out ways to best prepare ourselves for such inevitabilities. This, one of our many trials, really pulled Kevin and I together in ways that we never thought it could. We found out who we were for and with one another. We recognized that our trials have become the perfect discipline to rid our faith of any impurities and all falsehood; because they delivered to us, on a platter, who we really are individually and as a couple. No, as a couple, we’re not perfect, but we have been matured and will continue to be available for more growth.
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